The one who does not have any knowledge should ask the scholars, because Allah says: So ask of those who know the Scripture, if you know not. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. 79. First being travel, it was not as common as it became in the industrial age, and the second was that with the advent of the internet news get from a) to b) much quicker and positions begin to evolve and change, mostly due to knowledge on the customs of people becoming more available. Or his looking at a beautiful youthful face that attracts him and invites him to look at it? . Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. This does not mean that if a woman takes off her Niqab or burqa in the state of ihram that she should leave her face uncovered in the presence of non-mahram men. And all of you beg Allah to forgive you all, O believers, that you may be successful [al-Noor 24:31]. It is not, however, compulsory to most interpretations.. We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. Shaykh Muhammad al-Saalih al-Uthaymeen said: The Hijab prescribed in shariah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. If it is said that the hadeeth does not clearly state what is being looked at, and it may mean looking at the chest etc, the response is that the man who is proposing marriage looks at the face because it is the focus for the one who is seeking beauty, without a doubt. But wisdom cannot be confused with accepting wrong. In the Name of Allah, Most Gracious, Most Merciful. This cookie is set by GDPR Cookie Consent plugin. It is determined in Ilm al-Usul al-Fiqh (Principles of Jurisprudence) that anything that has multiple interpretations cannot be used as evidence. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". Therefore, Yes Hijab is mandatory upon women as it is mandatory upon men( Men just cover from Navel (above belly button to below the knees, amongst other things). Debating the Niqab. That includes all women. Therefore, if the womans niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. Etymology. The author of Majma al-Zawaaid said: its men are the men of saheeh. The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except the hands and the face. This hadith does not include evidence on the obligation of wearing niqab because the actions of the companions are not proof that something is an obligation. He does not have to change what he is doing because he hears another scholar issuing a fatwa that differs from the one he is following, unless he realizes that what he learned later on is the correct view, on the basis of his confidence in the religious commitment and knowledge of the second Shaykh. There is evidence from the Book of Allah and the Sunnah of His Prophet (peace and blessings of Allah be upon him) and the views of the Sahabah and the imams and scholars of Islam, which indicates that women are obliged to cover all of their bodies in front of those who are not their mahrams.(Fatawa al-Marah al-Muslimah, 1/ 391, 392). If a woman reaches puberty, nothing of her (i.e., her body) should be seen except this and this (pointing to his face and hands). (Abu Dawud), Some scholars maintain that a woman must cover her face due to Aishahs narration which states: Riders used to pass by us when we were with the Prophet wearingihramclothes. The wife of shaikh Al-Albani did not wear a niqab in Jordan, though the Niqab was also customary in Jordan, however it was not as prevalent as it is in Saudi Arabia. Shaykh al-Islam Ibn Taymiyah said: This is one of the things which indicate that the niqab and gloves were known among women who were not in ihraam, which implies that they covered their faces and hands. By saying that, "place the khumur over the bosoms," Almighty Allah ordered the women to let the two . NIQAB SUNNAH OR FARDH - MANDATORY OR PRESCRIBED. In other words, women are obliged to uncover their faces during ihraam according to most scholars, and nothing can override something that is obligatory except something else that is also obligatory. The feet are undoubtedly a lesser source of temptation than the face and hands, so a warning concerning something that is less serious is a warning about something that is more serious and to which the ruling applies more. The fact that this ruling applies only to old women indicates that the ruling is different for young women who still hope to get married. Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. This is in addition to the shari evidence which states that it is obligatory to cover the face. Sofia says is wearing niqab an obligation or a voluntary act in what are the evidences from the Quran and Sunnah as why to wear the niqab. It is the principle of modesty and includes behaviour . 1- It is known to most Muslims that the issue ofniqab(face veil) is a controversial one. We also use third-party cookies that help us analyze and understand how you use this website. Ibn Adiy added that he (Khalid) once attributed it to Umm Salamah instead of Aishah. "In the name of God, the Most Gracious, the Most Mercifull." Aboobacker salafi clearly explains this matterat hi. The command to wear a Jilbab indicates that it is essential to cover. 2- However, it is agreed among most jurists thatniqabis not compulsory (wajib), rather, it is asunnah(mandubormustahabb). These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. Hijab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc. (Classed as hasan by al-Albaani in Saheeh al-Jaami, 929). But some of them think that it is awrah. Stance A The Knowledgable Muslim: If the Muslim is one who has studied shari knowledge and learned its basic principles and minor issues, and he can distinguish right from wrong with regard to scholarly views, then he has to follow that which he thinks is correct and ignore that which he thinks is wrong. And let them not stamp their feet so as to reveal what they hide of their adornment. (An-Nur 24:31). This cookie is set by GDPR Cookie Consent plugin. Imam Abu Hanifa was of the opinion that the feet up to the ankles can also be exposed since according to him hands are more attractive than feet. Permanent Niqab or face veil is not an Islamic requirement; it is a personal choice sinceNiqab is forbidden during Ihram according to most contemporary scholars based on the following fatwa: A woman who is in the state of Ihram (during Hajj or Umra) may not wear a niqabor gloves. (Al-Bukhari). (The narrations chain is) Bashir from Qatadah from Khalid ibn Duraik from Aishah. Niqab not mandatory in Islam: Markazudawa. The cookie is used to store the user consent for the cookies in the category "Other. That will be better, that they should be known (as free respectable women) so as not to be annoyed. However, this is very hard to implement in the West. In Islam, however, it has a broader meaning. However, the recorded position since the earliest times is that it is necessary (wajib) to cover the face for other than old women because of the fitna. It is worn with an accompanying headscarf. It is still possible to implement this ruling in the Muslim world. Many of them said that it is not permissible for a woman to uncover her face in front of non-mahram men, not because it is awrah but because uncovering it runs the risk of fitnah. It follows from this that a womans face and hands are notawrah(i.e., the parts of the body that must be covered). Hujjah wal' Burhaan for the people insha-Allahu' ta'Ala' Alum. The second part of the article deals with further . 00:00:29--> 00:00:33. It is still undoubtedly possible to . She said: If the Messenger of Allah saw from the women what we have seen, he would have prevented them from coming to the mosques as the Children of Israel prevented their women. Answer (1 of 17): In the Quran 24:31 ,Allah talked about the Hijab and some conditions to observe it- > "And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a port. Allah has ordered us to save ourselves and our families from the fire whose fuel is people and stones. These cookies will be stored in your browser only with your consent. Khalid ibn Duraik did not meet Aishah. Also, Saeed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib. The evidence from this verse is that Allah states that there is no sin on old women who have no hope of marriage because men have no desire for them, due to their old age (if they discard their outer clothing), subject to the condition that their intention in doing so is not to make a wanton display of themselves. Continued in PART B BELOW. This is something that requires much attention and is a great responsibility, particularly in the West. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, different opinions of some of the leading contemporary Salafi scholars, DO I HAVE TO WEAR A SCARF IF I ACCEPT ISLAM, DO MUSLIM MEN ORDER THEIR WIVES TO WEAR HEAD SCARFS, INCIDENT BETWEEN ALBANI UTHAYMEEN AND IBN BAZ, Niqab and Covering of the face and hands specifically. Masks, which were already compulsory on public transport, in enclosed public spaces, and outdoors in Paris in certain high-congestion areas around tourist sites, were made mandatory outdoors . It seems that scholars in the first 13 centuries of Islam wrote and discussed the matter of covering for a Woman but avoided making general rulings and mentioning specifics about the hijab as we know it today. However, many scholars are of the opinion that a fidyah is not required. The cookie is used to store the user consent for the cookies in the category "Analytics". So, whatever a woman wears on her face, 00:00:35--> 00:00:41. this veil with an opening for the eyes, this is called nicop. Beyond this, we know that the niqab was the way of the wives of our Beloved Prophet (Allah bless him, his family, companions and those who love them, and give them peace), and the female companions too. Shaikh Al-Albani, some say a mujaddid of his era, a muhaddith unlike many others, a proponent of salafi thought and the strongest in criticizing people of innovation, had an opinion that the Niqab was a sunnah (Not Compulsory), while Ibn al-Uthaymeen (Giant in Aqeedah and Fiqh) and Ibn Baz (The Mufti of Saudi Arabia) at the time, deemed it a fardh (Mandatory). The canton of Ticino, an Italian-speaking region of Switzerland, has banned the Niqab, the face veil worn by some Muslims. He turned away from her and said, O Asma! 58-59). However, in common usage khimar has come to be used as a name for the garment with which a woman covers her head; in some cases, this does not go against the linguistic meaning of khimar. Thank you for your question and for contacting Ask About Islam. It was narrated that Aaishah said: The riders used to pass by us when we were with the Messenger of Allah (peace and blessings of Allah be upon him) in ihraam. If nothing but the eyes show, this is fine, especially if this is customarily worn by women in her society. (Fatawa al-Marah al-Muslimah, 1/399), Source: Niqab falls under permissible acts; a woman is rewarded for wearing it but not punished for abstaining from it. On the other hand, some women may have some breathing or skin problems that they do not tolerate wearing face cover. The permissibility of exposing the face and hands is based on the Quranic verse: {And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof} (An-Nur 24: 31). Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. Hijab vs Niqab vs Burka. Sometimes, much groundwork and background work may be needed. Answer (1 of 5): There's a difference of opinion on niqab but views range from it being very highly encouraged (wajib) to sunnah (highly encouraged). If it were obligatory for a Muslim woman to cover her face, then the verse would have indicated this explicitly. Like the hijab, the niqab and the burqa are linked to the spread of Salafist Islam in North Africa. Hence women, in their view, are forbidden to go out in front of non-mahram men with their faces uncovered. Although niqab is mandatory in the Shafi'i school, according to the traditional books of the school, there is more than one scholar that recommends taking a dispensation to not.The veil, or the face covering (niqab), is a specific covering worn by some.The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except . So even a woman who wears a niqab may demonstrate the beauty of Islam with her good manners. Dar al-Ifta al Misriyyah is considered among the pioneering foundations for fatwa [En. Those who do otherwise are rare, and the ruling does not apply to rare cases. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is forbidden). 2, p. 774, number 3458. Finally, Id like to stress that differences among scholars are only in minor and secondary things, and never in the fundamentals of faith. 25th November 2016 Abu Khadeejah Abdul-Wahid 3. It does not store any personal data. The difference between the Hijab and the khimar is that the Hijab is something which covers all of a womans body, whilst the khimar in general is something with which a woman covers her head. He is the author of: Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) The Messenger of Allah turned away from her and said: Oh Asma, when a woman reaches the age of menstruation, it is not proper for anything to be seen of her except this and this, and he pointed to his face and hands.. KHUTBAH - - NIYYAH AND IKHLAS - ONE GOES WITH THE OTHER? This was the interpretation of Ibn 'Abbas (may Allah be pleased with him) of this verse, as narrated from him by Ubaydah al-Salmani when he asked him about it. Can you please briefly explain this with some evidence? The debate itself was quite nondescript. Brother you have do some mistake ya miss under standing. Prayer Salat. The evidence here is the fact that the Messenger said there is no sin on the man who is proposing marriage, subject to the condition that his looking be for the purpose of proposing marriage. Analytical cookies are used to understand how visitors interact with the website. The permissibility of exposing her face and hands is based on the Quranic verse: And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof (An-Noor 24:31). Men may be tempted by her, especially if she is beautiful and she flirts, laughs and jokes, as happens in the case of many of those who are unveiled. Covering the head, is not at all a disputed issue among them as mentioned earlier. . . For a Salafi woman, an obvious place to start is her sartorial habits, since regularly being in the company of fully veiled women will serve as a constant reminder that she has yet to adopt the jilbab.Galvanized by teachers and others into taking her place in a loving 'sisterhood' of God-fearing 'seekers of knowledge', she will probably try to become more involved with the community . These cookies ensure basic functionalities and security features of the website, anonymously. Reasoning and analogy (Qiyas) which form the basis of this perfect shariah, which aims to help people achieve what is in their best interests and encourages the means that lead to that, and to denounce evil and block the means that lead to it. I know Salafi people believe in following the Qu'ran and Sunnah and not a school of thought (I believe the same). Typical. The wisdom of shariah means that it would not enjoin covering something that is a lesser source of temptation and allow uncovering something that is a greater source of temptation. 1) The opinion of the Sahaba: Ibn Abbas (ra) is one of the most learned men of the Sahaba (Companions). On the surface, if this hadith is Sahih, undoubtedly the Niqab is a sunnah and not mandatory, according to the words of RasulAllah . FOURTH EVIDENCE FROM THE SPEECH OF ALLAH: It is no sin on them (the Messengers wives, if they appear unveiled) before their fathers, or their sons, or their brothers, or their brothers sons, or the sons of their sisters, or their own (believing) women, or their (female) slaves. Niqab is that with which a woman veils her face (tantaqib). 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or . ARE MEDICINES WITH DRUGS IN THEM - HALAL OR HARAM - IS CANABIS OIL HALAL - WHAT CONSTITUTES KHAMR - MUSLIM DRUG DEALERS?? Related. Some of the fuqahaa have defined it as that which covers the head, the temples and the neck. But what your interpretation of what the Hijab is left to the individual person. Once a girl reaches puberty, nothing of her body may be seen (by non-mahrams) except this and these, (he pointed to his face and hands while saying so). (Abu Dawud, Al-Albani Classified it as Hasan). You are collecting good deedsinshaAllah as long as the intention is correct, which is to please Allah and not to please people. In the Hanafi school, the face, hands, and feet are not awrah. The Ruling for those that follow this opinion thus becomes: It is not obligatory for a Muslim woman to cover her face and hands. That example is the one of the incident in Makkah. This incident leaves us with a dilemma of sorts. Narrated by Abu Dawood, 1562. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. I believe the niqab is a recommended sunnah. And when you ask (his wives) for anything you want, ask them from behind a screen. Aishah (may Allah be pleased with her) narrated that Asma bint abi Bakr, her sister, entered upon the Prophet (peace and blessings be upon him) wearing transparent clothes. As Muslims, we must respect the opinion of all scholars whether we follow their opinion or not. Permanent Niqab or face veil is not an Islamic requirement; it is a personal choice since Niqab is forbidden during Ihram according to most contemporary scholars based on the following fatwa: "A woman who is in the state of Ihram (during Hajj or Umra) may not wear a niqab or gloves." (Al-Bukhari) However, she is allowed to temporary cover . There is no obedience to any created being, if it involves disobedience towards the Creator., FURTHER EVIDENCES & REASONING FOR AND AGAINST THE NIQAB. Last month I participated in a Channel 4 News debate on the niqab. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or not (and will not be punished). And though we have an evolution of sort, of the Hijab over the centuries, there is also many different cultures who were contemporaries of one another, all claiming to follow the Quran and Sunnah, yet all had different concepts of the modest clothes a woman would and should wear. But opting out of some of these cookies may affect your browsing experience. May Allah reward you for being keen to follow His commandments. And (O ladies), fear (keep your duty to) Allah. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. For most, the niqab is a choice. . For example, the Prophet (peace and blessings of Allah be upon him) said: Khammiru aniyatakum (cover your vessels). Everything that covers something else is called Khimar. Anyone who can, in his or her circumstances, wear niqab, without fear of harm or trouble, is undoubtedly doing that which is best. On the Other hand, some women may have some breathing or skin problems that should! Cookies are used to understand how visitors interact with the website among most thatniqabis. Or HARAM - is CANABIS OIL HALAL - what CONSTITUTES KHAMR - Muslim DRUG DEALERS? him invites! Basic functionalities and security features of the fuqahaa have defined it as hasan ) if this in... Attracts him and invites him to look at it women may have some or. Example is the principle of modesty and includes behaviour not awrah source, etc their faces uncovered is. Must respect the opinion that a fidyah is not required when you (... Tolerate wearing face cover that example is the one of the article deals further! All of you beg Allah to forgive you all, O Asma an Italian-speaking region of Switzerland has! Not to be annoyed wear it ( and will be reward for it by Allah ). The West most jurists thatniqabis not compulsory ( wajib ), rather, it is still to... 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And blessings of Allah, most Gracious, most Merciful Allah has ordered us to ourselves... Much groundwork and background work may be needed the article deals with further relevant and! Save ourselves and our families from the fire whose fuel is people and stones is determined is niqab compulsory salafi Ilm al-Usul (! Apply to rare cases, especially if this is customarily worn by some.. Which covers the head, the niqab and the burqa are linked to the individual person what! 391, 392 ) hide of their adornment in their view, are forbidden to go out front... Relevant ads and marketing campaigns issue ofniqab ( face veil ) is a great,. Stored in your browser only with your consent has multiple interpretations can not be confused with accepting wrong her! In front of non-mahram men with their faces uncovered better, that they do not tolerate wearing face.!, and feet are not awrah and the ruling does not apply to rare cases and invites to... 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Think that it is awrah issue ofniqab ( face veil worn by some Muslims ladies ), rather it! Fatawa al-Marah al-Muslimah, 1/ 391, 392 ) rate, traffic source, etc intention correct. Traffic source, etc opting out of some of these cookies help provide information on metrics the number of,... Leaves us with a dilemma of sorts anything that has multiple interpretations can not be with., Saeed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib with further that attracts and! ) or named one of the opinion of all scholars whether we follow opinion!
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